A Books of Shadows is a "religious text and instructions for magic rituals found in Wicca." Since it's inception, somewhere around 1949... the definition of a Book of Shadows has changed in the public context.
With a myriad of published Books of Shadows starting in the sixties, ("The first attempt at a mass produced BoS appeared in pamphlet form in 1964.") to the scary, (albeit fabulous) movies of the seventies (one of my favorites is "The Curse of the Crimson Altar"), to shows like "Charmed"... a Book of Shadows today extends far beyond that of Gardner's Wicca. Any type of witch can have one, and usually do, if not several. There are online versions, download and print versions, beautiful handwritten versions, post-it note versions (hahaha) and so many more.
And then there are the Grimoires. There's even a more modern book called "A Grimoire of Shadows" by Ed Fitch. Hell, yeah!... just mash those two together. (It's a pretty good book, btw.)
The distinction is sometimes made that a grimoire just lists magic, spells, herbs, rituals and ALL the things you keep in your book of Shadows.... BUT.... your Book of Shadows also contains personal reflections, and notes, and thoughts, and feelings, and results of your magic.
I don't make the distinction. I will say "grimoire" if I'm feeling story-teller-y and history-ish, and I will type the heck out of BOS all day long. Technically, every magic book I have, even the printed ones I've purchased, would be considered a BOS since I have notes in almost every margin.
I've already written in my Book of Shadows without doing this... can I do it now?
You can consecrate anything you have at any time... just start with a cleansing first. After the first one, you can opt for gentler cleansers (like sage). I love consecrating (blessing) my magical tools. I do it often. The more you do, the more you use them, the more you handle them, the more you spiritually connect with your magical items, the stronger the bond you develop.
I don't have a blank page at the very beginning to add a pentagram.
Here's where my motto kicks in.... Improvise: Use the tiny little open space on your very first page to draw a small pentagram or use the cover itself or make a permanent cover. Adapt: Tape, sew, glue in a front page. Overcome: If you really want to do this, pick one of the previous suggestions or start anew.
My High Priestess use to make the most beautiful books of shadows. She included protection herbs within it's cover. Consider incorporating protection herbs in your books; either in your handmade cover or in a bookmark.
Here are a couple of links for other Book of Shadows related consecrations and blessings because seriously... mine is straight out of "Mastering Witchcraft."
Purification & Blessing of your Grimoire
Book of Shadows Blessing
Mastering Your Grimoire: My Grimoire's Book Blessing
Journals for Witches
If you are anything like me, you have a hundred blank books, and some of them have been dedicated to be your personal grimoires or Books of Shadows. I have a spell grimoire, a divination grimoire, a collected ritual Book of Shadows, a note-taking one for randomness, and even one filled with post-its I designated as "Interim" - The In-Between Time.
In the coven I belong to, I am an elder and a teacher. My planner became as much of a grimoire as all the ones I had sitting on my book shelf. I started to transfer all the notes I had taken through the years, but as you well know, that doesn't always get done. So recently, after happening upon a group called the "Bullet Journal Community", I've decided not to stress over it anymore.
I had already been doing some of what I have seen in the BuJo community (BuJo - Bu-llet + Jo-urnal). Below is pictured my redecoration of January 2018's calendar. Below that is a lecture spread I made for a presentation I did on the Sun God in the Wiccan Mythos.
The first thing to catch my eye and drew me in was something called a collection. The idea that in your personal, everyday carry planner / journal (or PLOURNAL, if you will - my new favorite made-up word) you keep a collection. The collection is relegated to a section of your everyday carry book, instead of being scattered in the book all willy-nilly. It was so simple and yet AMAZING. Why didn't I think of that?!
My Wicca is an ever-evolving one and that includes how I learn and teach it, and this journey into this new, creative community has fully captured my imagination and heart. I will still have my ritual Book of Shadows, and my spell and Divination grimoires... but I'm going to expect them to be artistically amazing now and so, so, so much more organized.
Another thing the BuJo community introduced (re-introduced? re-defined?) to me was the INDEX. Yes, the simple, everyday, in the front of every book, INDEX. Who knew? So now, every personal book gets one and because my Wicca is integrated into my every day AND my everyday carry book, I think I will incorporate a MASTER INDEX (another excuse for another blank book.)
I belong to a few BuJo facebook groups and the members of Bullet Journaling Witches asked for a full picture of the Wheel of the Year I had teased them with.
"This is my record of our covens Wheel of the Year. I edited out the dates of the remaining sabbats (blue). The red up in the top right of each is the astronomical date and time. The small black writing is the wish candle we do for each (Yule and Samhain should be reversed.) The solar sabbats are marked with gold embellishments while the agricultural are marked with silver. The triangle blank space is to record who performed what parts and the exterior white space is used for extra notes about each."
Follow this link to the video by Ryder Carroll
who organized the Bullet Journal system in the first place
or visit the website here
A young witchling asked in a private forum:
[I was] using a pendulum to do a reading for myself. I asked the pendulum to show me yes and then to show me no. During the reading I asked a question. I did not get a yes, I did not get a no. The pendulum made an action that was different from both yes and no and it started to hit me. I assumed I had the pendulum to close and moved it further away from my body and asked the question again and I got the same response again; neither the yes or the no, but the pendulum hit me. So I moved it away from me again and once again the same response and the pendulum hit me. Has this ever happened to anyone else? I've never had the pendulum do this. Please advise.
Pendulums can take a while for you and it to sync so you understand one another intimately. You can't pick up a new pendulum every six months and have it react the way it's supposed to. As with any tool, you have to make the time to get to know it, allow it to get to know you.
When a pendulum reacts in a way contrary to what is expected, I have found that it is usually the questions that are the culprit. It is either:
1.) Worded incorrectly. Try different variations of the question or work up to the 'big' question with smaller questions.
2.) Not the question(s) you should be asking at the moment. Or in other words, "Why are you asking about that when you should be asking me about something else?"
When you are a first year student of the Inner Circle Sanctuary, it is required that you take on three types of divination. There are several reasons for this requirement but the two main reasons are that:
1. To learn to trust your intuition. Everyone has intuition but your signals can get lost in the day to day noise that surrounds us, especially if you are an urban witch. Divination tools serve as focus points and require you to take the time to focus solely on that point. Practice a divination with a tool long enough, and soon you'll find yourself just knowing things without the tools. (I want to emphasize that 'long enough' usually means years, btw.)
2. We believe that before any witchcraft is done, you need to ensure you're doing the right spell. Divination can help you make that determination. Imagine doing a love spell to find a mate when what you really needed was a self-confidence spell so that you're actually okay with being alone for a while.
The pendulum is usually always chosen by first year students. It's simple, inexpensive, and easy, easy, easy to learn. Questions are (usually) limited to 'yes' and 'no' and it can even help you 'dowse' to find lost objects.
The range of materials that go into making pendulums is as diverse as our planet itself. I've read that wood is the best and most accurate and that copper, bronze, or silver attune to the bearer of the tool faster and easier. Almost every book and website I read claims that crystal pendulums need to be cleansed right before and right after use because their 'programming' can easily be swayed.
Just pick one that reaches out to you. That calls to you.
There's not a lot I can tell you about the pendulum that won't contradict with something you read out there. Every book and website will be slightly different, as well as everyone's tradition.
I will tell you however that in my Wiccan tradition, I teach that we, as humans, are every bit a part of the Universe as the owl and the snake; as the tree and the oceans; as the planets and the galaxies. We are a part of the ALL; the Universal Cosmos and everything it knows and with that, we have the capability to tap into that Everything.
When you use your pendulum, be sure YOU are holding it, you piece of the Megacosm. Allow all of creation to speak through every sinew and nerve and pore and cell that is a part of ALL NATURE.
You can sit or stand, you can support your elbow or not... try it both ways (and keep notes). Listen to that inner voice. That inner voice that is not your guardian angel, but you can call it that if you like. It is not the gods, but you can call it them, too. It is the primal source of all things; ALL THINGS, including you. Call home.
The athame is the "true witches' weapon." This quote is as stated in the Gardnerian ritual for first-degree initiation in 'A Witches' Bible' by Janet and Stewart Farrar. In fact, the whole of it reads:
"Next, I present the Athame. This is the true witches' weapon, and has all the powers of the magic sword."
Ummmm.... hold on.... okay, here you go....
"First, the Magic Sword. With this, as with the Athame, thou canst form all Magic Circles, dominate, subdue and even punish all rebellious spirits and demons, and even persuade angels and good spirits. With this in thy hand, thou art ruler of the Circle."
Symbolism behind the athame speaks to it representing an individual's control of the elements and as a personal symbol of witch-hood. Just imagine the control man felt the first time his knife made a difference in whether he lived or died, either from attack or starvation. The knife is a personal tool; revered and held in the highest of regards since it was crafted from stone. So much so that it has been buried with its owner since the beginning and taken to the next world with them.
Elementally, the Athame has been associated with fire, since it involves the use of an individual's will. It takes the heat of a forge and the skill of a smith (always considered a magical profession, akin to an alchemist) to produce a blade, furthering it's link to the element of fire. Its affiliation with the element of air is much of a controversy with many saying it was a "blind*" perpetrated by the Golden Dawn, from where Gardner may have adopted many of his ideas for Wicca.
But, modern day ceremonial magicians use a black-handled knife much the same way we do - to inscribe symbols and circles in the air. This knife is not, however, the "air" knife, which by Golden Dawn standards is yellow-hilted, with purple sigils. The "controversy" has always seemed to me unwarranted- it's all a matter of perspective.
In the Tarot, the suit of Fire is the Wands; of Air, the Swords (long Athames). On the other hand, the fiery Archangel Michael brandishes a sword, while Rafael, Archangel of the East, Air, etc, etc, is seen with a staff/wand. I do not think these revered traditions teach these attributions as blinds, rather, meaningful living symbols that aid us in our Work. However you use or decide to use your athame and its associations, just try to always remember the mantra: "Every coven is a law unto itself."
The sword/athame ultimately typifies the phallus and the masculine half of the Universal Creative Force, (the other half being the Chalice.) To take on the role of a man during a ritual a woman needs only to buckle (I said buckle!) on a sword and bam! - An instant appendage. (He-he, and yes - we've heard the joke about the man buckling on a chalice.) The fiery dagger being placed into the watery womb of the chalice signifies the union of that "essential [masculine / feminine] polarity that pervades and activates the entire universe" during the Great Rite. (2nd degrees… get it??)
The athame and its use has been traced back to the writings of King Solomon. Although there is no mention of a black handled knife, there is a depiction of a sickle-like curved blade with the word'Artavo.' The bolline utilized for herb gathering is usually sickle-shaped. In medieval texts we do have the words Artavus, Artamus, Arthanus, Arthana, Arthamy, and Artharme used in relation to ceremonial or ritualistic knives. The pratice of carving or placing symbols on either the haft or blade also stems back to the time of Solomon but I'm pretty sure the practices of the Norse had some influence. They would carve Tyr's rune onto the blade and invoke him before battle.
To Wiccans, the athame is singularly THE "witches' tool," although there are many variations to it's type, color, and usage. "A Witches' Bible" dedicates five and a half pages to the athame alone. In comparison, its ritual counterpart - the chalice only received half a page. (The pentacle was the second highest tool with two pages.) But no matter what a witchcraft groups ideas on the athame are; the common thing they share is that they all have one (an athame, that is), whether some believe it is usurped by Gardner from ceremonial magic or a link to the ancient hunter/gatherer from which our religion spawns.
The knife, in our tradition, is a double-edged dagger; the dual edges expressing the dual nature of the universe; positive/negative, active/passive, masculine/feminine, projection/reception, good/evil, and also symbolizing the dual nature of energy manipulation or magic all driven by the will; by intent for good or ill; for healing or destruction, protection or attack. The double edge gives the athame its symbolism. I have seen some exquisite examples of single-edged blades that are also athames, so as stated above, whether to choose that style is up to your own tradition.
The haft is traditionally black. Black is the absence of colour, the absence of anything, a metaphoric black hole allowing the athame handle to receive your personal energy readily and store it for future use if needed. There have been several non-black-handled athames I have encountered usually made of bone, deer hooves or a fanciful wood like Brazilwood or rosewood. I would by no means suggest the coloring of these types of handles, but "do not leave the handle bare out of laziness." Besides, black is another color of the Goddess and the impaling of the shiny, pointed steel deep within the void of blackness helps to lend more symbolism to your tool.
There are some consecrations that require marking your handle or blade as mentioned earlier. If you desire to do this always take it into consideration before acquiring your tool. Obtaining by gift or purchase an athame owned and extensively utilized by a powerful witch is a phenomenal find and highly prized by those who understand the concept of resident energy and how it can guide and empower your own magic.
The tool will have never touched blood when you first acquire it, unless of course it is a storied blade previously owned by a witch. This is a holy tool, one that you'll be using in rituals where you'll be before the gods and performing spells of healing and benefice. To have a blade that has taken a life, any life, or that has a sketchy past is to bring that unknown energy (resident energy again) into whatever it is you are doing. Therefore, your blade should be new and shiny. I love browsing antique shops and flea markets too, but you never know the history of a used knife unless you're a gifted psychometrist.
Whether you decide to blood it later will be up to the consecration you use and of course, as always, your own tradition. While we're on the subject of acquisition, one caveat I'm a firm believer in is the "no-haggle" policy many Wiccans have adopted when it comes to magical tools. Ask the price; if it's too much it wasn't meant to be. Don't cheapen your magic by cheapening the tool. Bargain basement magic is just not the order of the day. Something you can do is ask the universe for the perfect tool and I'll bet, you being or wanting to be a witch and all, it'll manifest. Such is the way of the witch.
Another dictate regarding the athame that I don't agree with is that of dulling the blade and breaking it's point. Granted, the athame will only be used for the control and manipulation of energy, but if you have a problem with your double-bladed knife being a "weapon" then perhaps a wand of crystal or wood would suit you better. Some arguments regarding this mandate is the 'danger in a group' factor. Okay, I can see that, but if everyone practices safe conduct in regards to their weapon, then there should be no problem. In my years with a group, we have never had a mishap of someone accidentally cutting someone else… of course, stabbing oneself is a different matter all together.
Another argument against 'blooding' the blade whether intentional or accidental is as Donald Tyson explains; "once it has tasted blood it ceases to be a symbol of the will and becomes a weapon no longer consecrated in the service of the Goddess but to service the God of War." While this is beautifully stated and my Libran sense can grasp and understand the position, I personally want my Goddess-hafted weapon to be an instrument of war (besides isn't it Boaz that is severity?) How the Hel else will you be able to 'dominate, subdue and even punish all rebellious spirits and demons' if it is not a threat. On top of that, once consecrated the tool has an astral double that the adventurous witch could effectively utilize while traveling the astral plane. The astral plane can contain some nasties and I want to be sure the astral blade I call to my defense is wicked razor sharp. Again, this is my opinion… defer to your own tradition.
Do not think that I condone carrying your athame around with you so you can use it as an everyday means of defense. I most certainly DO NOT!! Number one, it is usually illegal to carry such a weapon and number two; it would be like the "Catholic priest taking the communion chalice down to the pub for a beer."
That being said, I disagree with the Kitchen Witchery philosophy of utilizing your athame for every mundane task to help build your rapport with it. If we were poor and lived in a one room cottage during the Middle Ages, I can see having one knife serve several purposes but we don't live in cottages in the Middle Ages and any witch worth his or her salt who wants to grow in their abilities will utilize their ritual dagger as often as possible because they will be doing magic all the time. As always, defer to your own tradition.
So... there you have it, my dissertation on the numero uno tool of the witch although this post would not be complete without the mention of your Goddess/God-given athame. Your God-given athame is the one you were born with. It is your pointing finger and your middle finger joined together to direct your energy. How's that for a bargain?
~Lady Atheona (with help from the magnificent Lord Tanys)
Improvise! Adapt! Overcome!
*A 'blind' is a deliberate 'lie' or omission in many books written by those who have sworn an oath to protect the information they have been given. Are there blinds in the essays I write? Yes, in the form of omissions. I have sworn that same or similar oath. But that oath also says I cannot refuse the true seeker. Join a class and find out for the truth for yourself.
Originally Posted 2 Sep 2007